{"id":13729,"date":"2026-03-24T08:11:22","date_gmt":"2026-03-24T11:11:22","guid":{"rendered":"https:\/\/radiomiami.us\/?p=13729"},"modified":"2026-03-25T16:09:22","modified_gmt":"2026-03-25T19:09:22","slug":"24-de-marzo-en-argentina-entre-la-memoria-y-la-disputa-por-la-verdad","status":"publish","type":"post","link":"https:\/\/radiomiami.us\/en\/24-de-marzo-en-argentina-entre-la-memoria-y-la-disputa-por-la-verdad\/","title":{"rendered":"Argentina 24 de marzo : Entre la memoria y la disputa por la verdad"},"content":{"rendered":"
\n
El 24 de marzo en Argentina condensa dos dimensiones que no siempre conviven sin tensi\u00f3n: es, al mismo tiempo, una fecha de memoria hist\u00f3rica sobre el terrorismo de Estado y un s\u00edmbolo pol\u00edtico en permanente disputa.<\/strong><\/h6>\n

 <\/p>\n

Su n\u00facleo duro es dif\u00edcilmente discutible: marca el inicio de un r\u00e9gimen que implement\u00f3 un sistema represivo clandestino, con desapariciones, torturas y asesinatos, desde el aparato estatal. <\/strong><\/p>\n

Ese hecho, la decisi\u00f3n del Estado de actuar por fuera de la ley contra su propia poblaci\u00f3n, es lo que le da al 24 de marzo un car\u00e1cter singular, distinto de otros momentos de violencia pol\u00edtica en la historia argentina. <\/strong><\/p>\n

Por eso, su institucionalizaci\u00f3n como d\u00eda de la memoria tiene una l\u00f3gica clara: fijar un l\u00edmite normativo sobre lo que un Estado no puede volver a hacer.<\/strong><\/p>\n

Ahora bien, el problema aparece cuando esa conmemoraci\u00f3n se transforma en un relato cerrado, donde el golpe queda aislado de su contexto hist\u00f3rico o, en el extremo opuesto, diluido en una narrativa m\u00e1s amplia de \u201cviolencia generalizada\u201d. <\/strong><\/p>\n

Ambos enfoques tienen costos.<\/strong><\/p>\n

Reducir el 24 de marzo exclusivamente a la irrupci\u00f3n militar tiende a simplificar el proceso previo: la crisis del sistema pol\u00edtico, la violencia insurgente, la represi\u00f3n paraestatal, la degradaci\u00f3n institucional. <\/strong><\/p>\n

Esa simplificaci\u00f3n facilita la transmisi\u00f3n pedag\u00f3gica, pero empobrece la comprensi\u00f3n hist\u00f3rica. <\/strong><\/p>\n

En ese marco, la consigna de \u201ccontar toda la verdad\u201d surge como reacci\u00f3n a esa parcialidad: busca reintroducir el contexto, las responsabilidades m\u00faltiples y las zonas inc\u00f3modas.<\/strong><\/p>\n

Sin embargo, esa consigna tambi\u00e9n puede derivar en una operaci\u00f3n inversa: relativizar la especificidad del terrorismo de Estado. <\/strong><\/p>\n

No toda violencia es equivalente, ni toda responsabilidad es sim\u00e9trica. <\/strong><\/p>\n

El Estado tiene un plus de obligaci\u00f3n y, cuando lo viola, produce un quiebre cualitativo. <\/strong><\/p>\n

Si \u201ctoda la verdad\u201d se utiliza para equiparar actores o diluir jerarqu\u00edas de responsabilidad, entonces deja de ser una ampliaci\u00f3n del an\u00e1lisis y pasa a ser una forma de disputa pol\u00edtica sobre el sentido del pasado.<\/strong><\/p>\n

El punto, entonces, no es elegir entre \u201cresignificar el golpe\u201d o \u201ccontar toda la verdad\u201d, sino definir qu\u00e9 tipo de verdad se incorpora. <\/strong><\/p>\n

Una conmemoraci\u00f3n hist\u00f3ricamente s\u00f3lida deber\u00eda sostener tres niveles simult\u00e1neos:<\/strong><\/p>\n

N\u00facleo innegociable: condena del terrorismo de Estado como pr\u00e1ctica sistem\u00e1tica.<\/strong><\/p>\n

Contextualizaci\u00f3n rigurosa: reconocimiento de la crisis previa, la violencia pol\u00edtica y las condiciones que hicieron posible el golpe.<\/strong><\/p>\n

Diferenciaci\u00f3n de responsabilidades: evitar tanto la simplificaci\u00f3n como la equivalencia.<\/strong><\/p>\n

Cuando uno de estos niveles domina en exceso, la fecha se desbalancea: Si solo hay condena sin contexto, se vuelve ritual y pedag\u00f3gicamente limitada; <\/strong>si hay contexto sin jerarqu\u00eda, se vuelve revisionismo justificatorio, y si hay apropiaci\u00f3n pol\u00edtica, pierde capacidad de consenso social.<\/strong><\/p>\n

El desaf\u00edo del 24 de marzo no es menor: c\u00f3mo construir una memoria que sea a la vez \u00e9tica, hist\u00f3rica y pol\u00edticamente no sectaria. <\/strong><\/p>\n

La experiencia argentina mostr\u00f3 que es posible juzgar cr\u00edmenes del pasado; la discusi\u00f3n actual es si tambi\u00e9n es posible recordarlos sin reducirlos a herramienta de validaci\u00f3n del presente.<\/strong><\/p>\n

En ese sentido, introducir la idea de \u201ctoda la verdad\u201d es v\u00e1lido si implica complejizar, no relativizar. <\/strong><\/p>\n

Y resignificar el golpe como ruptura democr\u00e1tica es necesario, pero insuficiente si se lo separa de las condiciones que lo hicieron viable. <\/strong><\/p>\n

La madurez de la conmemoraci\u00f3n no est\u00e1 en elegir una de esas v\u00edas, sino en sostener la tensi\u00f3n entre ambas sin que una anule a la otra.<\/strong><\/p>\n

Porque, en definitiva, el 24 de marzo no es el d\u00eda para saldar todas las discusiones sobre la violencia pol\u00edtica en la Argentina. <\/strong><\/p>\n

Es, ante todo, la fecha que se\u00f1ala con claridad el inicio de la interrupci\u00f3n del orden democr\u00e1tico y la instauraci\u00f3n de un ciclo de terror estatal. <\/strong><\/p>\n

Y es precisamente esa funci\u00f3n la que le da su valor: establecer un l\u00edmite, no diluirlo.<\/strong><\/p>\n

(*)\u00a0 \u00a0Comit\u00e9 Editorial EDFM<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

El 24 de marzo en Argentina condensa dos dimensiones que no siempre conviven sin tensi\u00f3n: es, al mismo tiempo, una fecha de memoria hist\u00f3rica sobre el terrorismo de Estado y un s\u00edmbolo pol\u00edtico en permanente disputa.   Su n\u00facleo duro es dif\u00edcilmente discutible: marca el inicio de un r\u00e9gimen que implement\u00f3 un sistema represivo clandestino, […]<\/p>\n","protected":false},"author":342,"featured_media":13730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[488,565],"tags":[],"class_list":["post-13729","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-argentina","category-terrorismo"],"acf":[],"yoast_head":"\nArgentina 24 de marzo : Entre la memoria y la disputa por la verdad - 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